On April 5, 1968, just one day after the assassination of Dr. Martin Luther King, Jr., Senator Robert F. Kennedy of New York delivered remarks to the City Club of Cleveland, a non-partian organization and forum for public affairs. In his speech, Senator Kennedy, who would be assassinated just two months later, gives prophetic voice to the crisis of values that plagues our modern political culture. Across five decades of history, Senator Kennedy’s speech calls us to thoughtfully consider how our thoughts, words, and deeds have consequences for ourselves, our fellow citizens, and our country. It beckons us to set aside the politics of self-interest and mutual destruction and pursue instead the politics of brotherhood and common goals.
Remarks to the City Club of Cleveland
By Senator Robert F. Kennedy
This is a time of shame and sorrow. It is not a day for politics. I have saved this one opportunity to speak briefly about this mindless menace of violence in America which again stains our land and every one of our lives. It is not the concern of any one race. The victims of the violence are black and white, rich and poor, young and old, famous and unknown. They are, most important of all, human beings whom other human beings loved and needed. No one, no matter where he lives or what he does, can be certain who will suffer from some senseless act of bloodshed. And yet, it goes on and on.
Why? What has violence ever accomplished? What has it ever created? No martyr’s cause has ever been stilled by his assassin’s bullet. No wrongs have ever been righted by riots and civil disorders. A sniper is only a coward, not a hero; and an uncontrolled, uncontrollable mob is only the voice of madness, not the voice of the people. Whenever any American’s life is taken by another American unnecessarily, whether it is done in the name of the law or in the defiance of the law, by one man or a gang, in cold blood or in passion, in an attack of violence or in response to violence, whenever we tear at the fabric of life which another man has painfully and clumsily woven for himself and his children, the whole nation is degraded.
“Among free men,” said Abraham Lincoln, “there can be no successful appeal from the ballot to the bullet; and those who take such appeal are sure to lose their cause and pay the costs.” Yet we seemingly tolerate a rising level of violence that ignores our common humanity and our claims to civilization alike. We calmly accept newspaper reports of civilian slaughter in far off lands. We glorify killing on movie and television screens and call it entertainment. We make it easy for men of all shades of sanity to acquire the weapons and ammunition they desire. Too often we honor swagger and bluster and the wielders of force; too often we excuse those who are willing to build their own lives on the shattered dreams of others. Some Americans who preach nonviolence abroad fail to practice it here at home. Some who accuse others of inciting riots have by their own conduct invited them. Some look for scapegoats, others look for conspiracies, but this much is clear: violence breads violence, repression breads retaliation, and only a cleaning of our whole society can remove this sickness from our soul.
For there is another kind of violence, slower but just as deadly, destructive as the shot or the bomb in the night. This is the violence of institutions; indifference and inaction; and slow decay. This is the violence that afflicts the poor, that poisons relations between men because their skin has different colors. This is a slow destruction of a child by hunger and schools without books and homes without heat in the winter. This is the breaking of a man’s spirit by denying him the chance to stand as a father and as a man among other men. And this too afflicts us all.
I have not come here to propose a set of specific remedies nor is there a single set. For a broad and adequate outline we know what must be done. When you teach a man to hate and fear his brother, when you teach that he is a lesser man because of his color or his beliefs or the policies he pursues, when you teach that those who differ from you threaten your freedom or your job or your family, then you also learn to confront others not as fellow citizens but as enemies: to be met not with cooperation but with conquest, to be subjugated and mastered. We learn, at last, to look at our brothers as aliens, men with whom we share a city, but not as a community, men bound to us in common dwelling, but not in common effort. We learn to share only a common fear: only a common desire to retreat from each other, only a common impulse to meet disagreement with force. For all this, there are no final answers.
Yet we know what we must do. It is to achieve true justice among our fellow citizens. The question is not what programs we should seek to enact. The question is whether we can find in our own midst and in our own hearts that leadership of human purpose that will recognize the terrible truths of our existence. We must admit the vanity of our false distinctions among men and learn to find our own advancement in the search for the advancement of all. We must admit in ourselves that our own children’s future cannot be built on the misfortune of others. We must recognize that this short life can neither be ennobled or enriched by hatred or revenge.
Our lives on this planet are too short and the work to be done too great to let this spirit flourish any longer in our land. Of course, we cannot vanish it with a program or with a resolution. But we can perhaps remember, even if only for a time, that those who live with us are our brothers, that they share with us the same short movement of life, that they seek, as we do, nothing but the chance to live out their lives in purpose and happiness, winning what satisfaction and fulfillment they can. Surely this bond of common faith, this bond of common goals, can begin to teach us something. Surely we can learn, at least, to look at those around us as fellow men and surely we can begin to work a little harder to bind up the wounds among us and to become in our hearts brothers and countrymen once again.
Founded in 2007, the Assisi Project is a ‘Fellowship of Franciscans in Spirit’ with friends and followers in the United States, Canada, Europe, and Africa. We are dedicated to helping Christian believers of all ages to more faithfully live the Gospel of Christ in the spirit of Saints Francis and Clare of Assisi. As we begin our second decade, we will lead our annual fall pilgrimage to Assisi; meet monthly for Mass, faith formation, and faith sharing; and offer other opportunities for prayer and reflection. The Assisi Project, Inc. is a 501 (c) 3 non-profit religious organization. All gifts are tax deductible. If you would like to support the Assisi Project or learn more about our upcoming opportunities for faith formation, prayer, and pilgrimage in the Franciscan spiritual tradition, please contact Cliff Garvey at firstname.lastname@example.org. May the Lord give you peace!
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